The relationship between Mother Kali and Lord Shiva ~ Write Spirit
Jan 8, The relationship between Mother Kali and Lord Shiva. The relationship between Mother Kali and Lord Shiva ~ Write Spirit. Mother Kali depicted dancing on Lord Shiva. Shiva is the silent, eternal all pervading aspect of the Transcendental Reality. Shiva is often depicted as spending.
When Vishnu woke up he started a war against the two demons. After a long battle with lord Vishnu when the two demons were undefeated Mahakali took the form of Mahamaya to enchant the two asuras. When Madhu and Kaitabha were enchanted by Mahakali, Vishnu killed them. Chanda and Munda attack the goddess Durga. Durga responds with such anger, causing her face to turn dark resulting in Kali appearing out of her forehead. Kali's appearance is dark blue, gaunt with sunken eyes, and wearing a tiger skin and a garland of human heads.
She immediately defeats the two demons. Later in the same battle, the demon Raktabija is undefeated because of his ability to reproduce himself from every drop of his blood that reaches the ground.
Countless Raktabija clones appear on the battlefield. Kali eventually defeats him by sucking his blood before it can reach the ground, and eating the numerous clones.
Kinsley writes that Kali represents "Durga's personified wrath, her embodied fury. Parvati is typically portrayed as a benign and friendly goddess.
The relationship between Mother Kali and Lord Shiva
The Linga Purana describes Shiva asking Parvati to defeat the demon Daruka, who received a boon that would only allow a female to kill him. Parvati merges with Shiva's body, reappearing as Kali to defeat Daruka and his armies.
Her bloodlust gets out of control, only calming when Shiva intervenes. The Vamana Purana has a different version of Kali's relationship with Parvati. When Shiva addresses Parvati as Kali, "the dark blue one," she is greatly offended.
Parvati performs austerities to lose her dark complexion and becomes Gauri, the golden one. Her dark sheath becomes Kausiki, who while enraged, creates Kali. In relation to Shiva, she [Kali] appears to play the opposite role from that of Parvati.
Parvati calms Shiva, counterbalancing his antisocial or destructive tendencies; she brings him within the sphere of domesticity and with her soft glances urges him to moderate the destructive aspects of his tandava dance.
Origin of Lord Shiva and Vishnu - Relationship Between Shiva & Vishnu
Kali is Shiva's "other wife," as it were, provoking him and encouraging him in his mad, antisocial, disruptive habits. It is never Kali who tames Shiva, but Shiva who must calm Kali. Another story involving Kali is her escapade with a band of thieves. The thieves wanted to make a human sacrifice to Kali, and unwisely chose a saintly Brahmin monk as their victim.
The radiance of the young monk was so much that it burned the image of Kali, who took living form and killed the entire band of thieves, decapitating them and drinking their blood. They soon find that they have worsened the situation for with every drop of blood that is dripped from Raktabija he reproduces a clone of himself.
The battlefield becomes increasingly filled with his duplicates. The Devi Mahatmyam describes: Out of the surface of her Durga's forehead, fierce with frown, issued suddenly Kali of terrible countenance, armed with a sword and noose. Bearing the strange khatvanga skull-topped staffdecorated with a garland of skulls, clad in a tiger's skin, very appalling owing to her emaciated flesh, with gaping mouth, fearful with her tongue lolling out, having deep reddish eyes, filling the regions of the sky with her roars, falling upon impetuously and slaughtering the great asuras in that army, she devoured those hordes of the foes of the devas.
In both of her forms, she is described as being black in colour but is most often depicted as blue in popular Indian art. Her eyes are described as red with intoxication and in absolute rage.
Her hair is shown disheveled, small fangs sometimes protrude out of her mouth, and her tongue is lolling. She is often shown naked or just wearing a skirt made of human arms and a garland of human heads.
She is also accompanied by serpents and a jackal while standing on the calm and prostrate Shiva, usually right foot forward to symbolize the more popular Dakshinamarga or right-handed path, as opposed to the more infamous and transgressive Vamamarga or left-handed path.
She has ten faces, ten feet, and three eyes for each head. She has ornaments decked on all her limbs. There is no association with Shiva. And because of her terrible form, she is also often seen as a great protector. When the Bengali saint Ramakrishna once asked a devotee why one would prefer to worship Mother over him, this devotee rhetorically replied, "Maharaj, when they are in trouble your devotees come running to you.
But, where do you run when you are in trouble? Classic depictions of Kali share several features, as follows: Kali's most common four armed iconographic image shows each hand carrying variously a sword, a trishul tridenta severed head, and a bowl or skull-cup kapala catching the blood of the severed head.
Two of these hands usually the left are holding a sword and a severed head. The sword signifies divine knowledge and the human head signifies human ego which must be slain by divine knowledge in order to attain moksha.
Armed with the weapons of the gods, Durga rode into battle on a tiger, her champion mount. She switched goddess forms many time during battle, slaying demon soldiers as quickly as they advanced until all that remained was the demon-general.
The battle between Raktabija and the Devi ensued. From each drop of blood a thousand more demons like him sprang up. Demons advanced on the goddess by the thousands.
They rode on elephants and horse drawn chariots. Upon seeing this, Durga became enraged. She knitted her brows in absolute fury.
From this concentration came Kali, the Terrible One. Kali — The Mighty Aspect of Goddess Durga The whole universe shook with the thundering roar of this powerfully terrible goddess. Those demons who stood nearest the mighty Devi were consumed within the roaring rage of energy. Kali emerged, naked except for a covering of tiger skin. Her skin was of the deepest black, and hung loosely on Her bones.
This mad skeleton of a hag was armed with a skull topped staff, a noose, and the sword of Vengeance. She appeared most frightening with her blood red eyes,sunken deep into her skull, wild with raw power anxious to be unleashed and a third eye flaming brilliantly from her forehead.
Her entangled black hair blew wildly about Her shoulders. She turned her furious gaze upon the demon armies, half fell lifeless from the deadly grip of Her stare.
With wild cackling, She advanced on Her enemies. She reached out with her claw-like hands and shoveled some of the remaining demons into her gaping mouth. The rest turned away in fear of this ferocious Devi. The skies were filled with the sound of Her shrieking laughter. She stretched out Her bright red tongue and swallowed all of the elephants and their riders as they tried to run.
The horse drawn chariots disappeared with another mouthful into the abyss of Dark Goddess. With his armies fully destroyed, again the great Devi faced off with Raktabija. Kali pierced the demon in the side and quickly caught the flowing blood with her tongue and drank it greedily. The life energy of Rakatibija flowed out with his dripping blood like wine from a bottle. This time he was not given the chance to raise more demons from his blood.
He was helpless in the face of this terrifying hag. Kali lifted him high in the air so she could more easily drain the blood from his body. The world was saved.
It was time for Kali to begin her victory dance among the demon corpses. As She danced She threw Her head back and again filled the skies with her shrill cackling. Shiva and Kali Soon the demon corpses were reduced to mush, yet Kali continued dancing.