Shavuot or Shovuos in Ashkenazi usage; Shavuʿoth in Sephardi and Mizrahi Hebrew (Hebrew: שָׁבוּעוֹת , lit. "Weeks"), is known as the Feast of Weeks in English and as Pentecost .. bride (the nation of Israel) to the chuppah (Mount Sinai) to marry the bridegroom (God); the ketubah (marriage contract) was the Torah. Shavuot (Pentecost) is the second major festival amongst the three On this day of Shavuot we should also celebrate and remember our marriage to El Shaddai. . and he will give you another comforting Counselor like me, the Spirit of Truth. Shavuot - Pentecost strengthen a personal relationship with. God by rededication to the and to wait in Jerusalem until that Counselor, the Holy Spirit .
There was a first-century event that occurred on this holiday. At that time, the sects of Judaism included the Pharisees, the Sadducees, the Zealots and the "Nazarenes. Y'shua, like other Jews of his day, was in Jerusalem observing Passover. In the course of the traditional observance, Y'shua alluded to his impending death.
And shortly after the seder, Y'shua was arrested on several charges and then crucified. Y'shua had, for some time, expected this to happen. He knew that his death was to be the ultimate Passover sacrifice. Early on in his public ministry, he was called "the Lamb of God who takes away the sin of the world. It was a stunning and shocking event. It was unexpected by all—except Jesus. The narrative recounts his appearances in this resurrected state until "he was received up into heaven, and sat down at the right hand of God" Luke The chronicles of Y'shua's followers continue in the Book of Acts.
As observant Jews, Jesus' disciples had celebrated Passover with him in Jerusalem. Now fifty days after Passoverthey observed Shavuot without him physically present. The writer of Acts describes the Jerusalem crowd on Shavuot: They came from as far away as what today would be Iran, Turkey and North Africa. Each spoke his own language. And among the rabbinic traditions for the feast known at that time was the following: The ten commandments were promulgated with a single sound, yet it says, "All the people perceived the voices" Exodus Not only did the nations of the world number seventy in most of these stories, but the Torah was given to all the nations in their native languages.
According to the narrative, Jesus' disciples were gathered in a home when a strange, windlike sound filled the air.
At the same time, an extraordinary thing happened.
Tongues of fire appeared to lap at their heads, they "were filled with the Holy Spirit" and they began speaking in languages other than their own. This caused a crowd to gather, as Jewish people from different nations heard their own languages spoken. They were amazed that a group of Aramaic-speaking Galilean Jews could suddenly show such linguistic fluency.
Others apparently thought that they were drunk, but one of the disciples, Peter, retorted that it was only nine in the morning, too early for the bars to be open! Then Peter addressed the crowd in the common language of Aramaic. Or, perhaps was what he had to say of such importance that he was still being heard in each nation's own language?
The narrative does not say.
The Holy Spirit: Pentecost, And The Sacrament Of Confirmation
If this Shavuot scenario resembled the rabbinic stories of Mount Sinai and the Giving of the Law, so was Peter's choice of topic. Apparently Peter was acquainted with the tradition that King David was born and died on Shavuot because he chose that day to speak on the death of David and the resurrection of Y'shua. Peter described Jesus as a man unlike other men whose credentials included his miracles and wonders.
Peter went on to say that most of the people didn't accept him, and he was crucified. However, Peter pointed out that death was not the end of the story.
He told the crowd that God raised Jesus from the dead, in contrast to King David who "is both dead and buried, and his tomb is here to this day. Peter quotes King David's words in Psalm 16, when he spoke of a coming Messiah who would die and be raised to life.
We see this evident in Acts 8: However, when these new believers were baptized, they did not receive the power of the Holy Spirit so the Church sent St. John up to Samaria from Jerusalem to lay their hands upon them so that they could receive the Holy Spirit. Saint Paul reinforces this point to Saint Timothy in 2 Timothy 1: Confirmation is thus a seal of the Holy Spirit that grants us the power of the Holy Spirit, it is an imprint upon our character that helps change us, and it is a seal of God upon our souls.
The Sacrament is usually given by the Bishop to those who have been raised in the Faith around the time of Pentecost each year. However, in the case of converts to the Faith, it is usually given by the priest during the Easter Vigil after the initiates have already visited the Bishop for the Rite of Election.
Shavuot - Wikipedia
In both cases, those who receive this Sacrament are anointed with oil on their foreheads to symbolize the sealing of the Holy Spirit upon our minds and our souls.
In Revelation 7 we see a reference to this sealing this mark that you belong to God on the foreheads of the believers of Christ. As the Catechism of the Catholic Church explains: For this reason in the Letter to the Hebrews [6: The imposition of hands is rightly recognized by the Catholic tradition as the origin of the sacrament of Confirmation, which in a certain way perpetuates the grace of Pentecost in the Church.
A seal is a symbol of a person, a sign of personal authority, or ownership of an object. Hence soldiers were marked with their leader's seal and slaves with their master's. A seal authenticates a juridical act or document and occasionally makes it secret. Christians are also marked with a seal: Refer to Revelation 7. Recall then that you have received the spiritual seal, the spirit of wisdom and understanding, the spirit of right judgment and courage, the spirit of knowledge and reverence, the spirit of holy fear in God's presence.
Guard what you have received. God the Father has marked you with his sign; Christ the Lord has confirmed you and has placed his pledge, the Spirit, in your hearts. Like the water of Baptism, which is a visual sign used by God to demonstrate the cleansing of sin, the oil of Confirmation is a visual sign of this sealing by the Holy Spirit. Throughout the Old and New Testament we see the power of the anointing with oil used by God for healing, for a seal that one is to be king, and for a seal that one is to be consecrated as a priest or prophet.
In 1 Samuel 10 we see this triple sealing with oil on King Saul and in this passage we read that the Holy Spirit had descended upon him and gave him the ability to prophesy along with the prophets.
Of course, Saul later turned against God and the Holy Spirit left him, so let this be an example to all believers to not turn away from God after He has anointed us with our mission of service to Him. Rather, we become conduits of Grace; the Holy Spirit works through us to better our personal lives, to proclaim and live the Gospel of Christ, and to help and inspire others with our teaching and example. In essence, we as believers become as the waters of Baptism and as the oil of Confirmation through which the Holy Spirit ministers and bestows Grace to others.
Nevertheless, although it is not our own power to wield and use as we please, it is real power that changes our lives.
As previously demonstrated in Acts 2 and 1 Samuel 10, the power of the Holy Spirit can empower us to not have fear to profess the Gospel of Christ and as a result we can become prophets through which God speaks through us to others.
To certain believers, God gives certain gifts of the Holy Spirit; some believers may have many of them although some might only have some of them. The purpose of these gifts is not merely for the edification of the individual who has been given them, but for the edification of the Church as a whole when that person uses them.
According to Isaiah Piety is not listed in Isaiah Finally, there are special things that the Holy Spirit continues to do for the Church as a whole: In addition, for those of us who believe and strive to live the Gospel in our lives, our walk with God is evidenced by the Fruits of the Holy Spirit, which according to Galatians 5: Now the works of the flesh are plain: I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God.
Jesus said in Matthew 7: In order to bear the Fruits of the Holy Spirit and to allow the Holy Spirit to change us, we must first be willing to change.Chatting with a Marriage Counselor
This is not an easy process, but it is a necessary one for if we remain attached to sin it can damn us to Hell, our sins impact others, other people can be drawn into sin by our example if we are teaching the Faith but are not following it, and we can push people away from accepting the Faith if we ourselves are not bearing the Fruits of the Holy Spirit and are instead walking hypocrites.
To paraphrase what G. Chesterton once said, the number one argument against Christianity is Christians themselves. Nevertheless, when we are willing to change and strive to become free from our attachments to sin, the Holy Spirit gives us Actual Grace to become motivated to strive for this change and Sanctifying Grace to cleanse us from sin.
In the end, the Holy Spirit can do wonders for us and through us, but we need to become willing to make that happen. Our goal should be for ourselves to change for the better, which is one of the main themes of Christianity, and to change the world as a whole.
We can change the world by being obedient to Christ and by not being afraid to preach the Gospel; the Holy Spirit is the one who ultimately works through us to make this happen. He loves us so much that He as the Second Person of the Trinity Jesus Christ became one of us to die for us and redeem us from the power of sin.
Moreover, He loves us so much that the Third Person of the Trinity the Holy Spirit comes upon us, dwells within us so that we become His living temples 1 Corinthians 6: When we make the choice to give our lives to Christ and to become His servants, the Holy Spirit empowers us so that He can do great things for us and through us for others.
However, this itself is also a choice and requires us to want the Holy Spirit to work in our lives. The choices that we make not only affect the salvation of our own souls, but they can also impact the salvation of others.
Are you willing to make these right choices? You will still fail along the way; you will stumble and sin over and over again, for the spirit is willing but the flesh is weak Matthew Nevertheless, God is merciful and is not only willing to forgive your sins but He also wants to help you overcome them, but you have to want His mercy and you have to want to change.
Significance[ edit ] Agricultural wheat harvest [ edit ] Shavuot is not explicitly named as the day on which the Torah was revealed by God to the Israelite nation at Mount Sinai in the Bible, although this is commonly quoted to be its main significance. In ancient times, the grain harvest lasted seven weeks and was a season of gladness Jer. It began with the harvesting of the barley during Passover and ended with the harvesting of the wheat at Shavuot.
Shavuot was thus the concluding festival of the grain harvest, just as the eighth day of Sukkot Tabernacles was the concluding festival of the fruit harvest. During the existence of the Temple in Jerusaleman offering of two loaves of bread from the wheat harvest was made on Shavuot.
Biblical observances[ edit ] Ceremony of First Fruits, Bikkurim[ edit ] Shavuot was also the first day on which individuals could bring the Bikkurim first fruits to the Temple in Jerusalem Mishnah Bikkurim 1: In the largely agrarian society of ancient Israel, Jewish farmers would tie a reed around the first ripening fruits from each of these species in their fields.
The baskets would then be loaded on oxen whose horns were gilded and laced with garlands of flowers, and who were led in a grand procession to Jerusalem. As the farmer and his entourage passed through cities and towns, they would be accompanied by music and parades.
This text begins by stating: The text proceeds to retell the history of the Jewish people as they went into exile in Ancient Egypt and were enslaved and oppressed; following which God redeemed them and brought them to the land of Israel. The ceremony of Bikkurim conveys gratitude to God both for the first fruits of the field and for His guidance throughout Jewish history Scherman, p.
What Are Pentecost and Shavuot? 10 Things Christians Should Know
Modern observances[ edit ] A synagogue sanctuary adorned in greenery in honor of Shavuot Shavuot is unlike other Jewish holidays in that it has no prescribed mitzvot Torah commandments other than traditional festival observances of meals and merriment; and the traditional holiday observances of special prayer services and the required abstention from work. However, it is also characterized by many minhagim customs. These customs, largely observed in Ashkenazic communities, are: Akdamut The Akdamut Aramaic: Rabbi Meir was forced to defend the Torah and his Jewish faith in a debate with local priests, and successfully conveyed his certainty of God's power, His love for the Jewish people, and the excellence of Torah.
Afterwards he wrote Akdamuta line poem in the Aramaic language that stresses these themes. The poem is written in a double acrostic pattern according to the order of the Hebrew alphabet. The traditional melody that accompanies this poem also conveys a sense of grandeur and triumph. The positive commandments are recited on the first day and the negative commandments on the second day. The liturgical poem Yatziv Pitgam Aramaic: